Great Games of Thought
Wonhyo — an imagined portraitAn imagined portrait

Wonhyo

617–686

Wonhyo, who saw the mind

Even if it is an illusion, what sees that is also the mind.
Game 3 · Reconstruction; Awakening of Faith (awakening/non-awakening); Wonhyo's commentary

Overview

Wonhyo was a monk of Silla, born in 617 in Amnyang commandery (today's Gyeongsan, North Gyeongsang). Record

He twice tried, with Uisang, to go to Tang China to study, but in the end did not go and stayed in Silla. Record

He left works such as the Commentary on the Awakening of Faith in the Mahāyāna, the Exposition of the Vajrasamādhi-sūtra and the Ten Approaches to the Reconciliation of Doctrinal Controversy, and is known for hwajaeng, the thought of reconciling differing Buddhist doctrines. Record

The Samguk yusa relates that after he fathered Seol Chong with Princess Yoseok, he called himself Soseong Geosa and went round the villages singing and dancing. Record · Legend

In 1101 King Sukjong of Goryeo posthumously conferred on him the title Daeseong Hwajaeng Guksa (National Preceptor, Great Sage of Reconciliation). Record

Timeline

  1. 617

    He was born in the 39th year of King Jinpyeong in Bulji village, south of Amnyang commandery (today's Gyeongsan, North Gyeongsang). His family name was Seol, and his childhood name was Seodang. Record

    Samguk yusa, vol. 4, Uihae, 'Wonhyo the Unbridled' ("押梁郡南 … 佛地村", "眞平王三十九年 大業十三年丁丑", "俗姓薛氏", "小名誓幢") Wikisource · National Institute of Korean History, Korean History DB Korean History DB · Encyclopedia of Korean Culture, 'Wonhyo' Encykorea

  2. 650

    He set out with Uisang by land to study in Tang China, but in Liaodong was taken for a spy by Goguryeo border guards and held for dozens of days before returning. The Samguk yusa does not give the year of this event; 650 is the date adopted by the Encyclopedia of Korean Culture and others. Record

    Samguk yusa, vol. 4, 'Uisang Transmits the Teaching' ("遂與元曉道出遼東 邊戍邏之爲諜者 囚閉者累旬"), Korean History DB of the National Institute of Korean History and its note 228 (the Samguk yusa's 'early Yonghui era' is when Uisang entered China on a Tang envoy's ship) Korean History DB · Uri Yeoksanet, 'Uisang' Urihistory · Encyclopedia of Korean Culture, 'Wonhyo' (first attempt failed in 650)

  3. 654–661 (reign of King Muyeol)

    The Samguk yusa relates that in the reign of King Muyeol, Wonhyo formed a bond with the widowed princess of Yoseok Palace and fathered Seol Chong. It is a story the Samguk yusa took from local tradition (hyangjeon, 鄕傳). Record · Legend

    Samguk yusa, 'Wonhyo the Unbridled' ("唯鄉傳所記有一二段異事", "時太宗聞之", "瑤石宮 … 寡公主", "生薛聰") · Encyclopedia of Korean Culture, 'Wonhyo' (met the widowed princess of Yoseok Palace in the reign of King Taejong Muyeol, 654–661)

  4. 661

    Setting out again with Uisang for Tang China by sea, Wonhyo turned back to Silla, and Uisang went on to Tang alone. The Biographies of Eminent Monks of the Song (988) relates that the two met heavy rain and slept in an earthen hollow by the road, finding in the morning that it was beside an old tomb, and that when they stayed in the tomb the next night, a ghost appeared and tormented them. It records that from this Wonhyo awakened to 'the three realms are mind alone, and all things are consciousness alone'. Record · Legend

    Song gaoseng zhuan (988), vol. 4, 'Biography of Uisang of Silla' ("遭其苦雨 遂依道旁土龕間隱身", "明旦相視 乃古墳骸骨旁也", "又寄埏甓之中 夜之未央 俄有鬼物為怪", "三界唯心 萬法唯識", "我不入唐 却携囊返國", "湘乃隻影孤征") shidianguji.com · Uri Yeoksanet, 'Uisang' (second attempt to study abroad, 661) · Samguk yusa, 'Uisang Transmits the Teaching', note 228 of the National Institute of Korean History (the Buseoksa stele, 661)

  5. Year unknown

    After breaking his vows and fathering Seol Chong, he changed into lay clothes and called himself Soseong Geosa. Record

    Samguk sagi, vol. 46, biography of Seol Chong ("later he returned to lay life and called himself Soseong Geosa") Korean History DB · Samguk yusa, 'Wonhyo the Unbridled' ("旣失戒生聰 已後易俗服 自號小姓居士")

  6. Year unknown

    He obtained a large gourd used by entertainers, named it 'Muae' (Unhindered) after a phrase in the Avataṃsaka Sūtra, and composed a song. It is said that he carried it through countless villages, singing and dancing. Record · Legend

    Samguk yusa, 'Wonhyo the Unbridled' ("偶得優人舞弄大瓠 … 以華嚴經一切無礙人一道出生死 命名曰無礙 仍作歌流于世 … 千村萬落且歌且舞") · Uri Yeoksanet, 'Wonhyo' Urihistory (the Muae song)

  7. Year unknown

    He wrote works such as the Commentary on the Awakening of Faith in the Mahāyāna, the Exposition of the Vajrasamādhi-sūtra and the Ten Approaches to the Reconciliation of Doctrinal Controversy. Sources count his works differently: some 70 titles in a little over 150 fascicles, nearly 90 titles in some 200 fascicles, or over 100 titles in more than 240 fascicles. Debated

    Encyclopedia of Korean Culture, 'Wonhyo' (some 70 titles, a little over 150 fascicles) · Uri Yeoksanet, 'Wonhyo's thought' (three representative works, "about 90 titles, some 200 fascicles") Urihistory · Digital Gyeongsan Culture Encyclopedia, 'Wonhyo' (GC08100658) grandculture.net · Korean traditional culture portal (kculture.or.kr) bbIdx=8380

  8. 686

    He died at Hyeolsa (cave temple) on the 30th day of the third month of the second year of Chuigong (by the calendar of the time), aged 70. Record

    Stele of Seodang Hwasang at Goseonsa ("died at Hyeolsa on the 30th day of the 3rd month of the 2nd year of Chuigong (686), aged 70"), Korean History DB of the National Institute of Korean History Korean History DB · Encyclopedia of Korean Culture, 'Wonhyo' (died at Hyeolsa (穴寺) on 30 March 686, aged 70) · Samguk yusa, 'Wonhyo the Unbridled' (穴寺)

  9. 800–808 (reign of King Aejang)

    Led by his grandson Seol Jungeop and sponsored by Kim Eonseung, the Stele of Seodang Hwasang at Goseonsa, recording Wonhyo's life, was erected. Record

    Korean History DB of the National Institute of Korean History, 'Stele of Seodang Hwasang at Goseonsa' (dated to the reign of King Aejang, 800–808) · Korea Heritage Knowledge Portal, 'Stele for Seodang Hwasang at Goseonsa Temple Site, Gyeongju' portal.nrich.go.kr

  10. 1101

    King Sukjong of Goryeo issued an edict posthumously conferring on Wonhyo the title Daeseong Hwajaeng Guksa and ordering a stele to be erected where he had lived. The proposal of the monk Uicheon prompted this. Record

    Goryeosa, vol. 11, Annals of King Sukjong, year 6, 8th month, gyesa day ("追贈元曉大聖和靜國師") Korean History DB · National Institute of Korean History, note to the Samguk yusa (Hwajaeng Guksa stele erected by the edict of the 8th month of 1101, Sukjong year 6) Korean History DB · Encyclopedia of Korean Culture, 'Wonhyo' (Uicheon's proposal to Sukjong)

Key ideas

Everything from the One Mind

Wonhyo explained all phenomena from the standpoint of the One Mind (ilsim). The 'great meaning' section of his Exposition of the Vajrasamādhi-sūtra opens with the words 'the source of the One Mind, apart from being and non-being, is alone pure'. Record · Paraphrase

Exposition of the Vajrasamādhi-sūtra, first fascicle, 'great meaning' (Taishō vol. 34, no. 1730, 961a) deerpark.app · Uri Yeoksanet, 'Wonhyo's thought' (One Mind) · Kim Tae-su, 'Characteristics of Buddhist logic in Wonhyo's method of negation', Inmun nonchong 47 (Kyungnam University, 2018; in Korean)

Reconciling disputing doctrines (hwajaeng)

Rather than choosing one among disputing Buddhist doctrines, he sought to reconcile them by acknowledging the point of each view while showing its limits as well. The book that holds this thought is the Ten Approaches to the Reconciliation of Doctrinal Controversy. Interpretation · Encyclopedia of Korean Culture, Uri Yeoksanet

Encyclopedia of Korean Culture, 'Hwajaeng thought' Encykorea · Uri Yeoksanet, 'Wonhyo's thought' ("reconciling disputes among various Buddhist doctrines")

When the mind arises, all things arise

The Biographies of Eminent Monks of the Song records that Wonhyo slept peacefully the first night, thinking he was in an earthen hollow, but was tormented by a ghost the second night, knowing it was a tomb, and that he then awakened: 'Because the mind arises, all kinds of things arise; because the mind ceases, the hollow and the tomb are not two.' Record · Paraphrase

Song gaoseng zhuan (988), vol. 4, 'Biography of Uisang' ("心生故種種法生 心滅故龕墳不二 … 三界唯心 萬法唯識") · Jeong Byeong-jo, Master Wonhyo: An Overview of His Life and Teachings (2010), ch. IV

Unhindered (muae)

He took the name 'Muae' from a phrase in the Avataṃsaka Sūtra: 'a person unhindered in all things leaves birth and death by a single path'. The Samguk yusa relates that thanks to his songs and dances, even people of poor households came to know the Buddha's name and to call out 'namo'. Record · Legend

Samguk yusa, 'Wonhyo the Unbridled' ("一切無礙人一道出生死", "使桑樞瓮牖玃猴之輩 皆識佛陀之號 咸作南無之稱") · Uri Yeoksanet, 'Wonhyo' (teaching the people with the Muae song)

In their words

The source of the One Mind stands apart from being and non-being and is pure in itself; the sea of the three emptinesses dissolves the true and the conventional and lies deep and still.

夫一心之源 離有無而獨淨 三空之海 融眞俗而湛然

Exposition of the Vajrasamādhi-sūtra, first fascicle, 'great meaning' (Taishō vol. 34, no. 1730, 961a) · translated from the Classical Chinese by Great Games of Thought Record · Quotation
Without refuting, there is nothing it does not refute; without establishing, there is nothing it does not establish. It may be called the supreme principle that is no principle, the great 'so' that is not so.

無破而無不破 無立而無不立 可謂無理之至理 不然之大然矣

Exposition of the Vajrasamādhi-sūtra, first fascicle, 'great meaning' (Taishō vol. 34, no. 1730, 961a) · translated from the Classical Chinese by Great Games of Thought Record · Quotation
The three realms are mind alone; all things are consciousness alone.

三界唯心 萬法唯識

Song gaoseng zhuan (988), vol. 4, 'Biography of Uisang of Silla' · translated from the Classical Chinese by Great Games of Thought Record · Quotation

Times and influence

When Wonhyo dreamed of studying abroad, Xuanzang, back from India, was in Tang China, and Wonhyo and Uisang hoped to study under him. The records of Wonhyo's life are the Stele of Seodang Hwasang, erected more than a hundred years after his death (around 800–808), the Biographies of Eminent Monks of the Song compiled by Zanning (988), and the Samguk yusa by Iryeon of Goryeo (1206–1289), among others.

His Commentary on the Awakening of Faith in the Mahāyāna was called the 'Haedong Commentary' in Chinese and Japanese Buddhist circles, and Fazang and Zongmi of the Chinese Huayan school also quoted it. Uicheon revived his standing in mid-Goryeo, and King Sukjong posthumously conferred on him the title Daeseong Hwajaeng Guksa in 1101.

Common misconceptions

Books to read

Appears in